{"id":313123,"date":"2024-01-28T00:17:31","date_gmt":"2024-01-27T23:17:31","guid":{"rendered":"https:\/\/realites.com.tn\/fr\/?p=313123"},"modified":"2024-01-28T00:17:31","modified_gmt":"2024-01-27T23:17:31","slug":"le-tribalisme-a-ezzahroun","status":"publish","type":"post","link":"https:\/\/realites.com.tn\/fr\/le-tribalisme-a-ezzahroun\/","title":{"rendered":"Le tribalisme \u00e0 Ezzahroun"},"content":{"rendered":"<p>Interview\u00e9e le 20 octobre, Halima Toujani, titulaire d\u2019un master, d\u00e9crit ainsi les conflits tribaux\u00a0: \u00ab\u00a0<em>J\u2019habite une rue situ\u00e9e entre deux quartiers, hay Ahwas et hay Bouza\u00efene. Lesd\u00e9nominations d\u00e9signent les deux fractions claniques rivales. De ma fen\u00eatre, j\u2019assiste \u00e0 leurs fr\u00e9quentes confrontations. Les uns d\u00e9ferlent d\u2019un c\u00f4t\u00e9 et les autres accourent en sens inverse d\u00e8s le lendemain. Parfois sanglants, les heurts durent longtemps avec l\u2019utilisation de couteaux et de b\u00e2tons. Les bless\u00e9s ne portent jamais plainte et, pour tous, les polices sont l\u2019ennemi commun. Les disputes ont pour objet la drogue et les histoires de filles harcel\u00e9es par les groupes adverses. Ici, les gens parlent beaucoup entre eux et quand un clan est agress\u00e9, nous savons qu\u2019il r\u00e9agira<\/em>\u00a0\u00bb.<br \/>\nCe t\u00e9moignage illustre la transposition du tribalisme et de ses pratiques bellicistes vers la ville.<br \/>\nCe processus exhibe l\u2019absence de rupture tranch\u00e9e entre le ruralisme et l\u2019urbanisme. La continuit\u00e9 concerne \u00e0 la fois la morphologie de l\u2019espace construit et les dispositions subjectives \u00e0 connotations agressives. A ce propos, Halima cite le contraste \u00e9tabli entre l\u2019animation des hays populaires et le calme des quartiers hupp\u00e9s. Elle ajoute : \u00ab\u00a0<em>Parfois, j\u2019envie le silence propice au repos et parfois je pr\u00e9f\u00e8re l\u2019agitation de notre hay o\u00f9 on ne s\u2019ennuie jamais\u00a0\u00bb. <\/em>En d\u00e9pit de l\u2019ambiant conflictuel des hays populaires, la proximit\u00e9 sociale cong\u00e9die la solitude individuelle.<br \/>\nA l\u2019inverse, l\u2019anonymat citadin favorise la rupture des relations interpersonnelles. L\u2019alternative utopique serait de joindre les avantages et d\u2019\u00e9loigner les inconv\u00e9nients. De ce point de vue, certes abstrait, nous serions assis entre deux chaises et cette position inconfortable sous-tend les regards d\u00e9testables. <em>Baldi et barrani, <\/em>h\u00e9rit\u00e9s, continuent \u00e0 op\u00e9rer. Sans pareil dualisme atavique serait impensable ce gouffre insondable interpos\u00e9 par le bourguibisme et le traditionalisme.<br \/>\nDe la bipolarisation, provient la discorde \u00e0 r\u00e9p\u00e9tition. Maintenant, il est question de colmater les br\u00e8ches ouvertes par dix ans d\u2019incomp\u00e9tence et de corruption. A l\u2019heure o\u00f9 il s\u2019agit de rendre gorge, l\u2019hypertrophie politique des fonctionnaires durant la noire d\u00e9cennie a partie li\u00e9e avec la pire gabegie. Aujourd\u2019hui, les nahdhaouis poursuivis, le seraient pour une seule raison, leur orientation. Cependant, la th\u00e9ocratie, maquill\u00e9e ou non, diff\u00e8re de la d\u00e9mocratie assimil\u00e9e \u00e0 la m\u00e9cr\u00e9ance par Abou Iyadh et compagnie. Sur ce point, George Sand a tout l\u2019air de r\u00e9pliquer aux enturbann\u00e9s\u00a0: \u00ab\u00a0<em>La r\u00e9publique est la plus belle et la meilleure forme des soci\u00e9t\u00e9s modernes. Il serait faux de dire que c\u2019est de r\u00eave de l\u2019\u00e2ge d\u2019or applicable souvent \u00e0 des hommes primitifs. Les r\u00e9publiques du pass\u00e9 ont \u00e9t\u00e9 des \u00e9bauches incompl\u00e8tes. Elles ont p\u00e9ri parce qu\u2019elles avaient des esclaves. La r\u00e9publique que nous inaugurons n\u2019aura que des hommes libres, \u00e9gaux en droit\u2026 Condamner l\u2019id\u00e9e de la r\u00e9publique, c\u2019est se condamner soi-m\u00eame\u00a0\u00bb.<br \/>\n<\/em>L\u2019\u0153uvre humaine conteste l\u2019\u0153uvre divine tant la d\u00e9mocratie ne saurait pactiser avec la th\u00e9ocratie. L\u2019islamisme per\u00e7oit le monde \u00e0 travers le prisme de l\u2019obscurantisme. Pour les tenants de cette vision, l\u2019ensemble du savoir cr\u00e9dible cr\u00e8che dans le livre. Les d\u00e9couvertes scientifiques n\u2019ajoutent rien de plus \u00e0 ce corpus. Par ce mal au dos, Dieu veut \u00e9prouver mon acceptation puis mes remerciements quand il m\u2019aura gu\u00e9ri. Le croyant voit partout la main divine l\u00e0 o\u00f9 l\u2019autre pense \u00e0 la m\u00e9decine et substitue l\u2019immanence humaine \u00e0 l\u2019omnipotence divine. Et ces deux fa\u00e7ons coexistent en m\u00eame temps.<br \/>\nIsra\u00ebl engage les moyens militaires les plus modernes pour servir l\u2019extr\u00e9misme du sionisme asservi au colonialisme. Le saut accompli entre ces deux univers atteste la vue born\u00e9e des franges \u00e9largies de l\u2019humanit\u00e9.<br \/>\nAvec leur c\u00e9l\u00e8bre \u00ab\u00a0<em>Dieu est mort\u00a0\u00bb,<\/em>\u00a0Nietzsche ou Dosto\u00efevski ne semblent gu\u00e8re avoir convaincu la majorit\u00e9.<br \/>\nDe nos jours, le g\u00e9nocide perp\u00e9tr\u00e9 par les Isra\u00e9liens vis-\u00e0-vis des Palestiniens serait imput\u00e9 au juda\u00efsme.<br \/>\nCela suffit \u00e0 prouver que la notion de peuple \u00e9lu rec\u00e8le un paradigme tout \u00e0 fait biscornu. Dans l\u2019histoire des id\u00e9es, certains auteurs ath\u00e9es rapportent aux religions les carnages et les bains de sang.<br \/>\nMais dans la mesure o\u00f9 \u00ab\u00a0<em>c\u2019est l\u2019homme qui fait la religion et non la religion qui fait l\u2019homme\u00a0\u00bb<\/em>, la violence et l\u2019agressivit\u00e9 logent au sein des hommes qui, \u00e0 leur tour, les inculquent au c\u0153ur de leurs croyances. De Freud \u00e0 Lacan, la psychanalyse explore ces dessous de la Torah, de la Bible et du Coran. N\u00e9anmoins, que faire dans les pays o\u00f9 la majorit\u00e9 croyante supplante la minorit\u00e9 sans foi ni loi transcendantes. Il ne suffit pas de ne pas croire pour m\u00e9riter le purgatoire. A contrario, la croyance n\u2019a jamais emp\u00each\u00e9, du tout, la tendance \u00e0 commettre les quatre cents coups. Ainsi s\u00e9vissent la tartufferie de Ghannouchi et sa mise \u00e0 plat de la Tunisie.<br \/>\nAu principe de son a priori \u00e9tait l\u2019int\u00e9r\u00eat mal compris.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Interview\u00e9e le 20 octobre, Halima Toujani, titulaire d\u2019un master, d\u00e9crit ainsi les conflits tribaux\u00a0: \u00ab\u00a0J\u2019habite une rue situ\u00e9e entre deux quartiers, hay Ahwas et hay Bouza\u00efene. Lesd\u00e9nominations d\u00e9signent les deux&hellip;<\/p>\n","protected":false},"author":91,"featured_media":127920,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[11],"tags":[],"class_list":["post-313123","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinions"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Le tribalisme \u00e0 Ezzahroun - R\u00e9alit\u00e9s Magazine<\/title>\n<meta name=\"description\" content=\"Interview\u00e9e le 20 octobre, Halima Toujani, titulaire d\u2019un master, d\u00e9crit ainsi les conflits tribaux\u00a0: \u00ab\u00a0J\u2019habite une rue situ\u00e9e entre deux quartiers, hay\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/realites.com.tn\/fr\/le-tribalisme-a-ezzahroun\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le tribalisme \u00e0 Ezzahroun - 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