{"id":382848,"date":"2026-02-27T23:09:28","date_gmt":"2026-02-27T22:09:28","guid":{"rendered":"https:\/\/realites.com.tn\/fr\/?p=382848"},"modified":"2026-02-27T23:09:28","modified_gmt":"2026-02-27T22:09:28","slug":"ramadan-2","status":"publish","type":"post","link":"https:\/\/realites.com.tn\/fr\/ramadan-2\/","title":{"rendered":"Ramadan"},"content":{"rendered":"<p><strong><em>\u00a0<\/em><\/strong>Dans les grandes surfaces d\u2019Al Manar 1 et \u00e0 onze heures il n\u2019y a, d\u00e9j\u00e0, presque plus rien, ni tomates, ni carottes, ni poivrons non piquants. La ru\u00e9e vers la bouffetance contraste avec l\u2019annonce de la surabondance.<br \/>\nInterview\u00e9 le 20 f\u00e9vrier, Ali Ben Amor Bayouli, buraliste au centre Ph\u00e9nicia, \u00e9voque la gloutonnerie\u00a0: \u00ab\u00a0<em>Le sevrage de la journ\u00e9e accro\u00eet l\u2019envie de manger. Apr\u00e8s la rupture du je\u00fbne, arrive l\u2019app\u00e9tit pour les aliments sucr\u00e9s.\u00a0\u00bb<br \/>\n<\/em>Maher Ben Moussa, marchant de fruits, rench\u00e9rit\u00a0: \u00ab\u00a0<em>Les croyants d\u2019avant rompaient le je\u00fbne avec une datte et un peu de lait caill\u00e9, comme le proph\u00e8te. Apr\u00e8s, ils prient. Ensuite seulement, ils mangent sans exc\u00e8s. Aujourd\u2019hui, ils mangent trop. \u00bb<br \/>\n<\/em>Dans ces conditions attest\u00e9es par nombre de musulmans, la transition de l\u2019abstinence \u00e0 la bombance explique le surpoids remarqu\u00e9 durant Ramadan. A son tour, la graisse fournit l\u2019analyseur primordial d\u2019un effet paradoxal. Car la prescription religieuse bute sur la tendance \u00e0 l\u2019infraction de la codification. En somme, il suffit d\u2019interdire pour surexciter l\u2019envie de t\u00e2ter \u00e0 ce qui est interdit. Marcel Moss \u00e9crivait\u00a0: \u00ab\u00a0<em>Les tabous sont faits pour \u00eatre viol\u00e9s\u00a0\u00bb. <\/em>Cependant, le contr\u00f4le de l\u2019app\u00e9tit exorbitant, principe fondamental de Ramadan, cligne vers \u00ab\u00a0<em>les lois\u00a0\u00bb<\/em>\u00a0de Platon. Pour lui, la vie a partie li\u00e9e avec deux genres de lutte.<br \/>\nL\u2019une affronte autrui et l\u2019autre m\u00e8ne le combat contre soi-m\u00eame. La seconde lutte s\u2019av\u00e8re la plus difficile \u00e0 pratiquer dans la mesure o\u00f9 l\u2019individu entre en conflit avec lui-m\u00eame. Car, d\u2019une part, il n\u2019est pas possible de manger durant Ramadan et, de l\u2019autre, cette abstinence encourage la mainmise de la gourmandise.<br \/>\nAvec ce jihad engag\u00e9 contre soi, Platon annonce la vision du monde social \u00e0 travers le prisme du sto\u00efcisme.<br \/>\nRamadan attire une tout autre appr\u00e9ciation chez les idiots occidentaux.<br \/>\nD\u00e8s ce d\u00e9but ramadanesque, les animateurs de CNES, fid\u00e8les \u00e0 eux-m\u00eames, diffusent leur pr\u00e9tendue science infuse, un concentr\u00e9 de racisme aigri et d\u2019islamophobie\u00a0: \u00ab\u00a0<em>L\u2019introduction, chez nous, de coutumes \u00e9trang\u00e8res \u00e0 notre culture la\u00efque et d\u00e9mocratique agresse notre fa\u00e7on de vivre\u00a0\u00bb<\/em>. Mais alors, quel rapport unit, d\u2019une part, des je\u00fbneurs et, de l\u2019autre, la d\u00e9mocratie pervertie\u00a0? Je ne vois qu\u2019une relation \u00e9tablie par l\u2019a priori de la connerie et la rengaine de la haine. Par-del\u00e0 son aspect festif et le r\u00e9veil tardif, Ramadan n\u2019a cure des jugements stupides et vindicatifs.<br \/>\nMacron reproche \u00e0 M\u00e9loni de fourrer son nez l\u00e0 o\u00f9 cela ne la regarde pas. Ramadan ne regarde que les musulmans.<br \/>\nChadia Nasraoui souffre d\u2019un s\u00e9rieux mal de t\u00eate pendant la matin\u00e9e pour n\u2019avoir pu siroter son caf\u00e9 matinal et coutumier. Demain, elle je\u00fbnera, et cela ne concerne qu\u2019elle-m\u00eame.<br \/>\nLe 21 f\u00e9vrier, Mustapha Limam, un lettr\u00e9 dont la maison jouxte ce Carrefour \u00e9voqu\u00e9, me dit\u00a0: \u00ab\u00a0<em>Les je\u00fbneurs veillent et font la grasse matin\u00e9e. Fatigu\u00e9s, les journalistes sommolent et le niveau des articles s\u2019en ressent.\u00bb<br \/>\n<\/em>La f\u00eate est faite pour tout chambouler. Elle procure les joies assur\u00e9es par la \u00ab\u00a0contre-soci\u00e9t\u00e9\u00a0\u00bb mot, dit par les tenants de l\u2019anthropologie. Et, en effet, durant la \u201czerda\u201d vou\u00e9e \u00e0 Sidi Bouhlel, tout ce qui rel\u00e8ve de l\u2019interdit devient permis.<br \/>\nRamadan a, surtout, pour crit\u00e8re de faire sentir la faim \u00e9prouv\u00e9e par les damn\u00e9s de la terre. Mais le degr\u00e9 z\u00e9ro de la mis\u00e8re s\u2019av\u00e8re bien malais\u00e9 \u00e0 partager avec les plus d\u00e9sh\u00e9rit\u00e9s.<br \/>\nDans la voiture, j\u2019attends mon \u00e9pouse M\u00e9lika, porteuse d\u2019un nom qui lui va comme un gant. Sans me voir, un clochard plonge la main dans le tas d\u2019ordures naus\u00e9abondes et en retire un bout de pain d\u00e9goulinant port\u00e9 \u00e0 sa bouche. Des chiens errants venaient d\u2019y glaner de quoi rompre leur je\u00fbne. J\u2019en ressens une impression de glaciation.<br \/>\nComment partager l\u2019atrocit\u00e9\u00a0?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0Dans les grandes surfaces d\u2019Al Manar 1 et \u00e0 onze heures il n\u2019y a, d\u00e9j\u00e0, presque plus rien, ni tomates, ni carottes, ni poivrons non piquants. La ru\u00e9e vers la&hellip;<\/p>\n","protected":false},"author":91,"featured_media":127920,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[11],"tags":[],"class_list":["post-382848","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinions"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Ramadan - R\u00e9alit\u00e9s Magazine<\/title>\n<meta name=\"description\" content=\"\u00a0Dans les grandes surfaces d\u2019Al Manar 1 et \u00e0 onze heures il n\u2019y a, d\u00e9j\u00e0, presque plus rien, ni tomates, ni carottes, ni poivrons non piquants. 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